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https://www.chabad.org/library/article_cdo/aid/1217817/jewish/Laws-of-Childbirth.htm
Since labor and delivery are considered life-endangering states, one must, when necessary, desecrate the Shabbat to ensure a healthy birthing process. But since labor and delivery are natural phenomena, it is best to minimize the desecration as much as possible.15 Due to spatial constraints, I will only give several applications of this law.Author: Aryeh Citron
http://jewishchaplain.net/wp-content/uploads/2018/09/maternity_orthodox_jewish_community.pdf
Nearly all Jewish laws are allowed to be broken in order to save a life. A complicated pregnancy, as well as labor and delivery will often fall into this category. Some religious obligations, such as fasting on specific days, may be suspended or altered for the safety of the mother and baby.
https://nwhjournal.org/article/S1751-4851(15)30376-7/fulltext
While his wife is in labor and delivering the baby, an Orthodox Jewish man might feel the need to recite the Psalms. The husband may not touch his wife during this time. If he wishes to actively participate, he may only communicate verbally, not through touch ( Bash, 1980 x Bash, 1980 Bash, D.M. Jewish religious practices related to childbearing.Author: Cheryl Zauderer
https://www.mikvah.org/article/jewish_perspectives_on_the_birthing_experience
Other laws, called tzniut (modesty) laws, set down dress requirements and protect the modesty and dignity of the human body, as it is created in G-d's image. Likewise, Jewish niddah (separation) law defines intimate relationships, elevating them, too, from a purely physical experience.
https://www.jognn.org/article/S0884-2175(15)34138-1/pdf
beginning of labor until 3 days after giving birth (Feld-man, 1992). Particularly significant rites accompany the birth of a son to Orthodox Jewish families. If the firstborn child is ... al Orthodox Jewish dress (e.g., wigs or headscarves and long-sleeved dresses) were approached to participate in a study on the birth experience of Orthodox Jewish
https://nwhjournal.org/article/S1091-5923(15)30061-3/fulltext
Orthodox Jews believe that the use of artificial birth control and abortion are in direct opposition to God's commandment. However, if a woman's life were threatened by becoming pregnant or maintaining a pregnancy, even the most strict Jews would accept the need for birth control or …Author: Margot R. De Sevo
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2328400/
Interviews with several members of the Orthodox Jewish community in Edmonton, Alta, and Vancouver, BC, were conducted to determine the accuracy of the information presented and the relevance of the paper to the current state of health care delivery from the recipients' point of view.Author: K. Bodo, N. Gibson
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC1488204/
Jan 01, 1992 · This paper examines some of the traditional texts that deal with sexuality, birth control and childbirth in the orthodox Jewish tradition and presents the rules governing these areas. For instance, a married woman should avoid being alone with a male ...Author: Feldman P
http://jewishwomenshealth.org/article.php?article=20
Childbirth in Jewish Law. Abstract: A woman enters the ritual status of niddah with certain signs of active labor. Following a vaginal delivery, she enters the additional ritual status of yoledet, whose laws are almost identical to those of a niddah.
https://www.chabad.org/theJewishWoman/article_cdo/aid/484409/jewish/Are-There-Jewish-Customs-for-Pregnancy-and-Birth.htm
During the term of pregnancy, both mother and father should increase their recitation of Psalms.2. Before going to bed, it is customary for the husband to recite Psalm 20. When finishing, he should repeat the second verse of the Psalm. The home’s mezuzahs should be inspected by a scribe during the months of pregnancy.Author: Dovid Zaklikowski
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